Nitish Kumar and his incredible calisthenics, a face-off fiesta between Ghālib and Shakespeare
Nitish Kumar and his incredible calisthenics
a face-off fiesta between Ghālib and Shakespeare
During Nitish Kumar's tenure as the Minister of Railways in early 2000s, I had the privilege of serving as the Master of Ceremonies in numerous official and semi-official events where he graced us as the chief guest. I was a mere middle-level railway executive and I distinctly recall how he not only remembered my name but also consistently made an effort to personally greet me with a warm smile. His thoughtful gestures left me genuinely gratified and I held him in high esteem as a person of admirable character, even though I may have differed in my assessment of his policies for the Indian Railways, which I did not perceive as progressive enough.
However,
regrettably, I find myself with no other option but to view him as the epitome
of political inconsistency, the ultimate Aaya Ram Gaya Ram (literally Ram has come, Ram has gone) player; this expression
in politics of India means the frequent floor-crossing, turncoating, switching
parties and political horse trading in the legislature by the elected
politicians and political parties.
In the latest episode
of the Nitish Kumar flip-flop extravaganza, our favourite political acrobat has
once again taken a graceful plunge. After days of suspense that had us on the
edge of our seats (or at least on the edge of our political apathy), Nitish
Kumar has decided to add one more resignation followed by fresh swearing-in to
his repertoire of political escapades. In a move that surprised absolutely no
one (except maybe Nitish himself, who likely had to check his own Wikipedia
page to remember which party he's currently with), Kumar met with Bihar
Governor on 28th January. In a dramatic exchange, he handed over his
resignation as if it were a hot potato, and the Governor, displaying the
enthusiasm of someone who just umpired a round of musical chairs, asked Nitish to
stick around as the caretaker Chief Minister.
Ladies and gentlemen readers, fasten your
seatbelts and grab
your popcorn for the next episode of 'As the Political Pendulum Swings,'
starring Nitish Kumar in the lead role of the chieftain, his ninth term in
less than 2 decades; we're about to witness the grand premiere of the show. Nitish Kumar in
his ninth term as Chief Minister in less time than it takes to find matching
socks in the morning. Move over, soap operas; we've got politics to provide us
with the real drama! In an alternate universe, Shakespeare and Ghalib, perhaps
bored with the serene affairs of their own eras, are now celestial spectators
of Nitish's political theatrics. Picture the cosmic prism tuned into Bihar's
political landscape, with Shakespeare and Ghalib engaged in a tongue-in-cheek
tête-à-tête. Their narratives, as esoteric as an avant-garde poetry slam, blend
seamlessly as they quote from each other's works to inject a dose of literary
flair into the political chaos. As I stumbled upon this celestial chit-chat, I
felt like an unwitting audience member eavesdropping on a conversation between
literary giants; now, I reproduce their tete-a-tete verbatim, capturing the
essence of their cosmic commentary:
Shakespeare: Oh, my dear chappie Gaulib, much beyond my Hamlet, "To resign or not to resign, was that the
question” for this
extraordinary human chameleon, your Nettish Koomaar, or what? His
pendulum swings with a rhythm a dignified Englishman like me cannot comprehend.
Alliances come and go but unlike the the King in Henry IV, Part 2, “Unchanged lies the head that wears the crown.” Brutus mulled over the rise of power of Julius Caesar but here this
Koomaar guy redefines and perfects it to “Th’ abuse of greatness
is when it disjoins remorse from power.” Sorry state of affairs in the politics
of your country, Forsooth!
Ghālib: Don’t try to be
this pretentious dandy angrez (Englishman), are you an ignoramus
when it comes to realpolitik? The fellow is simply a thinker, forever in quest
for a meaningful path to tread. I have written quite pointedly about such
indecisive underlings, who are forever looking for fresh guidance and
leadership and today it is all about the supreme leader, Moody:
Chaltā
huuñ thoḌī duur har ik tez-rau ke saath
pahchāntā nahīñ huuñ abhī rāhbar ko maiñ
(tez-rau: fast speed, rāhbar: guide,
leader. Short distances I walk with everyone who moves
rapidly, I know not yet who the guide is.)
Shakespeare: Oh you simpleton dervish, nonsense, do not look for virtue in necessity! As I said, he artfully reinterpreted the Hamlet soliloquy “... Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And, by opposing, end them?...”. The Peppoo not making him the convenor of Indi alliance pierced his heart like an arrow and so he decided to jettison his bag of misfortune and jump to another boat in his sea of troubles, the unstoppable Endi ship captained by the redoubtable Moody. In any case, it is good drama and quoting you with a twist:
Ham ko ma.alūm hai siyaasat kī haqīqat lekin
dil
ke ḳhush rakhne ko Nettish hī achchhā hai
(siyaasat: politics, ma.alūm:
aware, Jannat: heaven, paradise, haqiqat: reality, ḳhayāl: thought. We are well aware of
the truth about politics but this Nettish is good to keep our hearts entertained.)
In any case, like Duke
Senior said in my play As you Like it, “…Sweet are the uses of adversity, Which, like the toad, ugly and
venomous, Wears yet a precious jewel in his head...”, this wily guy can grow medicinal jewels in his forehead like the
proverbial poisonous toad and knows when to spray it on ever-credulous dingbats
like the Peppoo.
Ghālib: Billee baarad saahab (Billy
the Bard sir), it is about being adroit with astuteness and the situation is
captured by me better here::
Ahl-e-bīnash ko hai tūfān-e-havādis maktab
lutma-e-mauj kam-az
saili-e-ustād nahīñ
(Ahl-e-bīnash: people with astute vision, tūfān-e-havādis: typhoon of tragedies, maktab:
academy, a circle of intellectual thought leaders, lutma-e-mauj: injury from a strong wave, kam-az
saili-e-ustād: slap of a teacher. Wise
people with vision take good counsel from a storm of
misfortune, they consider the injurious whack from waves to be not less than
the slaps of a master.)
Do refrain from this nitpicking
on everything I say:
Har ek baat pe kahte ho tum ki ye kyā hai
tumhīñ
kaho ki ye andāz-e-guftugū kyā hai
(andāz-e-guftugū: style of
conversation. On every matter you insist on telling me
what it is, Pray, tell me what is this style of conversation?)
Shakespeare: OK, fine, Mirza Gilboy, suit
yourself. Look at the Moody, whose doctrine of political manoeuvres has
been covered by your poet Faraz much better than you could ever conjure and write:
Ranjish hī sahī dil hī dukhāne ke liye aa
aa phir se mujhe chhoḌ ke jaane ke liye aa
(Ranjish: Unpleasant,
strained relationship. If there are bad vibes, so be it but do show up even
if it is to give more pain to my heart, do roll up even if you would desert me
again.).
So
strange that in Beehaar (Bihar), only the underling teams change places, the chief
minister does not. My heart weeps for its unfortunate
climes as I recall the great lines spoken by a citizen from my play Richard
III, “Woe to the land
that’s governed by a Nettish, I mean, child”.
Ghālib: Baarad-e-Aiwān (bard of Avon),
janaab-e-aali marduud-e-azam (respected senior great rejected
dejected man), do you forget that the other citizen also says, “In him there is a hope of government, Which, in his
nonage, council under him, And, in his full and ripened years, himself, No doubt shall then, and
till then, govern well.” The man is flitting from one band to another, seeking the ultimate
truth, and will soon come of age to govern on his own without crutches. Did your
Jaques not say in As You Like It that, “All the world’s a stage...And one man in his time
plays many parts, His acts being seven ages.” whereas our protagonist here plays
the roles, not of merely seven ages but of nine times, with such finesse. What a
thespian in political attire!
Shakespeare: Hark, my desi (Indian) brother, this Nettish doth tread a treacherous path. He
will govern well, my left foot! Reminds me of young Hamlet, who, upon spying a
gravedigger merrily singing whilst fashioning a grave and unveiling a skull,
did ponder,, “It
might be the pate of a politician, which this ass now o'erreaches, one that
would circumvent God, might it not?” A character in the very
likeness of Nettish, I dare say, rightly given the alias Peltoo Ram (literally
Ram who springs back and forth).
Ghālib: ShaKHs-e-Peer mere bhālā hilao dost (Shakespeare, old man my shake a spear friend), go on quibbling but, just as in the case of your wile villain Brutus in Julius Caesar, your narratives “pass by me as the idle wind, Which I respect not”. Like Polonius telling Laertes in your Hamlate (Hamlet), “...This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man...” and that is what our hero is doing being totally truthful to his own self, with complete consistency. In fact, I wrote for his character:
Mehrbāñ ho ke bulā lo mujhe chāho jis vaqt
maiñ
gayā vaqt nahīñ huuñ ki phir aa bhī na sakūñ
(Mehrbāñ: kind, considerate. Be kind to call me again, I am
not time which is past that I cannot come back.)
As the cosmic banter continued, I could not help
but marvel at the way even the heavens found amusement in the theatrics of this
political charlatan and shimmered away quietly. So dear readers, sit back,
relax, and enjoy the show.
Very Interesting.
ReplyDeleteLiterature and politics, complimenting each other..
🙏🙏 Mani
DeleteA very good satire. Use of Ghalib's sher is perfect: ranjish hi sahi and Mai gaya waqt nahi an d another wherein you Modified (without seeing Ghalib's apology).
ReplyDeleteThanks a lot
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Kya baat he sir Sheri shayari Andaz main ye satirical drama. Had they been in this Era of politics they may be interacting like this. Excellent imagination
ReplyDelete